<?xml version="1.0" encoding="utf-8" standalone="yes"?>
<rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom">
	<channel>
		<title>legal theory on ExcellentWiki - Legal Encyclopedia</title>
		<link>https://legal.excellentwiki.com/china/legal-theory/</link>
		<description>Recent content in legal theory on ExcellentWiki - Legal Encyclopedia</description>
		<generator>Hugo</generator>
		<language>en-US</language>
		
		
		
		
			<lastBuildDate>Mon, 06 Jul 2026 00:00:00 +0000</lastBuildDate>
		
			<atom:link href="https://legal.excellentwiki.com/china/legal-theory/index.xml" rel="self" type="application/rss+xml" />
			<item>
				<title>Chinese Legal Theory</title>
				<link>https://legal.excellentwiki.com/china/legal-theory/chinese-legal-theory/</link>
				<pubDate>Mon, 06 Jul 2026 00:00:00 +0000</pubDate>
				<guid>https://legal.excellentwiki.com/china/legal-theory/chinese-legal-theory/</guid>
				<description>&lt;h2 id=&#34;classical-chinese-legal-thought&#34;&gt;Classical Chinese Legal Thought&lt;/h2&gt;&#xA;&lt;p&gt;Chinese legal theory draws on two foundational and competing traditions: Legalism (&lt;em&gt;Fajia&lt;/em&gt;) and Confucianism (&lt;em&gt;Rujia&lt;/em&gt;). The Legalist school, associated with Shang Yang, Han Fei, and Li Si, argued that law (&lt;em&gt;fa&lt;/em&gt;) should serve as a universal instrument of state control, applied uniformly and backed by harsh punishments to maintain social order and strengthen the ruler&amp;rsquo;s authority. Legalism rejected the Confucian emphasis on moral cultivation and ritual propriety, insisting that human nature is fundamentally self-interested and that clear, publicly known laws enforced by a powerful state are necessary for social stability. The First Emperor of Qin unified China in 221 BCE using Legalist methods, establishing a legal code that applied uniformly across the realm.&lt;/p&gt;</description>
			</item>
	</channel>
</rss>
